{"id":9491,"date":"2024-11-14T21:16:31","date_gmt":"2024-11-14T21:16:31","guid":{"rendered":"https:\/\/catedra-alberto-benveniste.org\/the-book-and-jewish-christian-cultural-interactions-in-portugal-at-the-end-of-the-middle-ages\/"},"modified":"2024-11-28T19:49:13","modified_gmt":"2024-11-28T19:49:13","slug":"o-livro-e-as-interacoes-culturais-judaico-cristas-em-portugal-no-final-da-idade-media","status":"publish","type":"post","link":"https:\/\/catedra-alberto-benveniste.org\/en\/o-livro-e-as-interacoes-culturais-judaico-cristas-em-portugal-no-final-da-idade-media\/","title":{"rendered":"O livro e as intera\u00e7\u00f5es culturais judaico-crist\u00e3s em Portugal no final da Idade M\u00e9dia"},"content":{"rendered":"<section class=\"edDetDescricao\">\n<p class=\"destaqueDescricao\">Introdu\u00e7\u00e3o&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;9<\/p>\n<p>Quest\u00f5es Gerais<\/p>\n<p>&#8211; Aires A. Nascimento<br \/>\nLer e contemplar: instrumentalidade do livro ocidental na constru\u00e7\u00e3o de si mesmo&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.17<\/p>\n<p>&#8211; Jos\u00e9 Augusto M. Ramos<br \/>\nIluminura hebraica e contextos b\u00edblico-bibliogr\u00e1ficos medievais&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.43<\/p>\n<p>&#8211; Manuela Santos Silva<br \/>\nOs Judeus e a Cultura de Corte em Portugal (s\u00e9culos XIV e XV)&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.67<\/p>\n<p>&#8211; Margarida Garcez Ventura<br \/>\nJudeus, conversos e \u00abtornadi\u00e7os\u00bb na esfera do poder r\u00e9gio&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;..79<\/p>\n<p>&#8211; Paulo Mendes Pinto e Susana Mateus<br \/>\nO quattrocento ib\u00e9rico, ou o desenvolvimento da impossibilidade do conv\u00edvio entre Judeus e Crist\u00e3os&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.99<\/p>\n<p>&#8211; Jo\u00e3o Castela Oliveira<br \/>\nA produ\u00e7\u00e3o de incun\u00e1bulos hebraicos em Portugal nos finais do s\u00e9culo XV&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.119<\/p>\n<p>&#8211; Hor\u00e1cio Augusto Peixoto<br \/>\nA iluminura portuguesa no s\u00e9culo XV&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.145<\/p>\n<p>&#8211; Catarina Fernandes Barreira<br \/>\nA iluminura portuguesa no s\u00e9culo XV e o missal alcobacense 459 &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;161<\/p>\n<p>&#8211; Maria Adelaide Miranda e Lu\u00eds Campos Ribeiro<br \/>\nForeign 15th century illuminated manuscripts in Portugal: a survey&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;191<\/p>\n<p>Intera\u00e7\u00f5es culturais<\/p>\n<p>&#8211; Ana Maria S. Tarr\u00edo<br \/>\nBurlas hebraicas e verdades latinas. \u00c1lvaro de Brito Pestana e as Lamenta\u00e7\u00f5es de Jeremias&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.217<\/p>\n<p>&#8211; Ant\u00f3nio Costa Canas<br \/>\nAs t\u00e1buas astron\u00f3micas de Abra\u00e3o Zacuto e as navega\u00e7\u00f5es oce\u00e2nicas&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;235<\/p>\n<p>&#8211; Lu\u00eds Urbano Afonso<br \/>\nA Escola de Lisboa no contexto dos manuscritos sefarditas iluminados tardo-medievais&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;..263<\/p>\n<p>&#8211; Tiago Moita<br \/>\nThe Portuguese and Italian illumination and the acanthic borders from the Hebrew manuscripts of Lisbon&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.309<\/p>\n<p>&#8211; Miguel Metelo de Seixas<br \/>\nHer\u00e1ldica em manuscritos iluminados hebraicos portugueses: uma primeira abordagem&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;331<\/p>\n<p>&#8211; Paula Freire Cardoso<br \/>\nA iluminura no Mosteiro de Jesus de Aveiro e as eventuais rela\u00e7\u00f5es com a Iluminura Hebraica no s\u00e9culo XV&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.367<\/p>\n<hr class=\"separador\" \/>\n<h3 class=\"destaqueSubtitulo\">Lu\u00eds Urbano Afonso e Paulo Mendes Pinto (orgs.)<\/h3>\n<p class=\"destaqueDescricao\">Lu\u00eds Urbano Afonso e Paulo Mendes Pinto<\/p>\n<\/section>\n","protected":false},"excerpt":{"rendered":"<p>Introdu\u00e7\u00e3o&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;9 Quest\u00f5es Gerais &#8211; Aires A. Nascimento Ler e contemplar: instrumentalidade do livro ocidental na constru\u00e7\u00e3o de si mesmo&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.17 &#8211; Jos\u00e9 Augusto M. Ramos Iluminura hebraica e contextos b\u00edblico-bibliogr\u00e1ficos medievais&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.43 &#8211; Manuela Santos Silva Os Judeus e a Cultura de Corte em Portugal (s\u00e9culos XIV e XV)&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.67 &#8211; Margarida Garcez Ventura Judeus, conversos e \u00abtornadi\u00e7os\u00bb [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":8927,"comment_status":"open","ping_status":"open","sticky":false,"template":"single-with-form","format":"standard","meta":{"footnotes":""},"categories":[44],"tags":[],"class_list":["post-9491","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-monographic-series"],"_links":{"self":[{"href":"https:\/\/catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/posts\/9491","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/comments?post=9491"}],"version-history":[{"count":1,"href":"https:\/\/catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/posts\/9491\/revisions"}],"predecessor-version":[{"id":9496,"href":"https:\/\/catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/posts\/9491\/revisions\/9496"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/media\/8927"}],"wp:attachment":[{"href":"https:\/\/catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/media?parent=9491"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/categories?post=9491"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/tags?post=9491"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}